Bengal cotton sarees online store today: Red is the most favoured colour for wedding saris and is a traditional garment choice for brides in Indian culture. Women traditionally wore various types of regional handloom saris made of silk, cotton, ikat, block-print, embroidery and tie-dye textiles. Most sought after brocade silk saris are Banasari, Kanchipuram, Gadwal, Paithani, Mysore, Uppada, Bagalpuri, Balchuri, Maheshwari, Chanderi, Mekhela, Ghicha, Narayan pet and Eri etc. are traditionally worn for festive and formal occasions. Discover additional info at https://silkpetalss.com/product-category/sarees/bengal-cotton/.
Kanjeevaram silk saris originate from Kanchipuram, a temple town in Tamil Nadu, and use a special weaving technique that makes the sari last for generations. The saris have contrasting bright colours with designs of the border and the pallu being different from the body of the sari. The sari has golden weaves and bold, colourful motifs like flowers, peacocks and elephants, says 71-year-old Deepa Sharma from Delhi, who owns Arankri, a 30-year-old establishment that curates handcrafted saris. The Baluchari saris from West Bengal incorporate designs based on mythological stories from the great Indian epics, the Ramayana and the Mahabharata.
India remains one of the last great handicraft cultures. It’s a powerhouse for dyeing, printing, and silk weaving, all represented in at least one of the estimated 30 regional varieties of saris. In the Ganges riverfront city of Varanasi, weavers bend over old-school wooden looms to make Banarasi silk ones, usually in bright red, trimmed with metallic zari thread, and prized by brides. In tropical Kerala, predominantly white sett mundu saris reflect styles popular before 19th-century industrialization brought the colorful aniline dyes—and Crayola-box brights—spotted around the subcontinent today.
History shows one such incident involving Jnanadanandini Debi, the wife of Satyendranath Tagore, brother of the famous Bengali poet Rabindranath Tagore, who was denied access to a club because of her “untamed” ways of dressing. What strikes here is an opposite scenario in Victorian Britain where women fought to liberalize themselves from the rigidity of Victorian corsets, both literally and metaphorically. The recent phenomenon of “free the nips” or “no bra club” shows how women in liberal democracies are still fighting the battle for the desexualisation of breasts. What the global north is still fighting to achieve was found inherently in the ways Indian society, especially women, used to express themselves.
Most of our products are handcrafted and the weavers have been chosen with care in order to ensure the best quality of handwork is brought to our customers. In fact , some of our empaneled weavers have won awards at the highest national level and have been associated with this work for generations. Our products and weaves are authentic, artisanal and sourced sustainably , curated by Karigars from different parts of India like West Bengal, Varanasi, Rajasthan, Gujarat etc. Find even more info on https://silkpetalss.com/.
After moving to Hong Kong, I started wearing the saris that my mother had given me as a part of my wedding trousseau. Hand-woven saris from different parts of India – the brocaded Banarasi from Varanasi, the pure silk Kanjeevarams from Tamil Nadu, the Paithani from Maharashtra and so many more. The sari gives me a sense of belonging, says Bangalore-based perfumer Ahalya Matthan, who in 2016 founded The Registry of Sarees, a research and study centre for handspun and handwoven saris in India.